Around the beginning and continuing
past World War I, there was an art movement called Dada. As a movement, Dada defined itself as an art
form that focus on nonsense and what was not of any other convention of
modernity or the status quo. As so many
had been killed and dying in the war, the Dada movement made no sense of any
thought and rejected anything mainstream.
In a way, this was very avant-garde as it was a statement of
senselessness, just like the war was so senseless to many. The focus of the art was less on objects and
objectivity and more about ideas and actions.
Many of these pieces were strange and abstract and a new understanding
had to be implanted as most of these pieces were not much more than common items
dressed up a little. A basis for this
art was distaste and disgust, both seen as “ideas” and viable for the new art
world. Another subset of Dada was
photomontage. This involved taking art
photos or clips of mental images and arranging them in a way that would provoke
thought and perhaps disgust, or provoke an emotion: again similar to the
disgust and senselessness of WWI. The cousin to Dada, as far as movements go was
Surrealism. This was the ideas pushed of
primarily what we think in the subconscious.
Salvador Dali painted many pieces of a dream world, or what multiple
thoughts and dreams might make when paired together in our heads at night. Surrealism was again a step away from the
mainstream and a rejection of the burgoise of the 1920-30’s. Much of surrealism also involved modern clip
art and photos in montage, film, performance of political and intellectual
inquiries. A good deal of this art being
used to destroy the conventional ideas and thoughts about art. This could also be described as a look away
from sensible logic and reason to “anything” other. “Anything” now could, can, and most likely is
considered as art of revolt. These two movements
forever changed how we now look at art.
Anyone now can throw together something that’s outrageous and
distasteful to society, and the art critics see that the artist isn’t disturbed
but now is “suffering” or “lurking” through with little to no hope. All while collecting huge amounts of money
for their work. As an example of this
mindset, let’s look at “Forms in Echelon”
by Barbara Hepworth. (pictured above). The artist wanted
to have the viewer see two organic forms and let the eye of the beholder find
the true sense and emotion of the piece.
I see two blocks of wood on another block of wood. One has a hole in it. The only emotion I get is “What the F%&$^”. Its two blocks of wood with polish on
it. How could anyone else get anything else? What’s next, you see a pebble on concrete and
you associate that with the struggle of an immigrant and the vast network of
hard road ahead that this pebble must pass through. How can the pebble survive such harsh
conditions and friction….blah, blah, blah…..
My feelings on the topic are
strained at best. Just like some of the
modern art we see today, I am not a fan nor am I impressed with the art works
that want to provoke me emotionally for the negative. I can see that some of the Dada works were
special and were a statement of disgust, but most of it is done without any
precision or mastery (a purposeful slight against mainstream). It is simple and
many works could be created by children.
The simplicity factor really bothers me, as it appears the artists are
riding their reputations and political prowess rather than really being
acknowledged for the premier and difficulty of their work. In the AG textbook, it stated a new
understanding of avant-garde in the 1970-80’s in respect to Cubism and abstract
art. The only thought that raced through
my head was how many illicit drugs were being taken and used and how anyone
high on coke, crack, heroin, or any other funky collection could mind alter
themselves enough to see that “Gift” by Kenneth Noland was a huge statement of
recourse. It is 4 circles inside a baby
puke colored canvas, using 2 color tones in acrylic. My kids make this stuff all the time and put
it on the fridge. Most the abstract art
I see just doesn’t cut it. There may be
a statement behind it, but the popularity of the piece comes from the political
prowess they have, or from one or two other pieces they have done in the
past. One great work of art, doesn’t
give someone a pass for the rest of their lives.
I know that you weren't implying this, but I just want to make sure that others who read this post know that both the Hepworth and the Noland pieces are not Dada, but are from movements that come after Dada.
ReplyDeleteI think you're right that in terms of subject matter, there are a lot of 20th century pieces that are indirectly related to Dada and Cubism (even if the later artists are not actually going for a nonsensical approach like Dada artists).
-Prof. Bowen
I agree with you that a lot of "Dada" art is way too simple to be considered art. I mean, they didn't do much alteration to an everyday object to make it look like a piece of "art". But at the same time, there is no set rules for what can be considered art. Each artwork should be appreciated as a work of the master, no matter how it looks, but it doesn't mean that the artist who altered it should get more credit than he deserves for the work. You had some great thoughts on this subject!
ReplyDelete